Bissu is one of the five genders of the Bugis, an Indonesian ethnic group. There are divergent theories regarding the definitive origins and meaning of "gender transcendent", as the bissu are commonly called.
To be considered bissu, all aspects of gender must be combined to form a whole. This can include those who are bornintersex. However, being bissu does not necessarily mean one does not possess only fully functioning male or female sexual organs, or even that one would not be called a cisgender male or female outside of Bugis society.
The role of the bissu (along with the other gender roles not normally found in Western society) exist in Bugis society because it is a cultural belief that all five genders must harmoniously coexist.
The advice of bissu is typically sought when a particular approval from the powers of the batin world is required. This may, for example, be the situation when a Bugis person is departing Sulawesi for the Hajj, the compulsory pilgrimage to Makkah. In that situation the bissu will permit an excellent djinn to seize them and to proceed as an emissary of the batin.
This is not in keeping with traditional Islam, but it has been tolerated by the regional Muslim establishment on condition that it does not comprise any act that is evidently in opposition to the Sharia. In this exceptional case, it means that the spirit and the Bissu's powers should not be measured as in any way autonomous from Allah’s power, because he is the only one who is to be venerated.
In daily social life, the bissu, along with the calabai and the calalai, are authorized to enter the women’s parts of the dwellings and villages in addition to the men's.
When the Europeans first visited South Sulawesi in the 16th century, they were shocked by what they saw. Portuguese missionary Antonio de Paiva wrote a scandalising letter to his Catholic bishop in 1544 about his observations of the Bugis people:
“Your Lordship will know that the priests of these kings are generally called bissus. They grow no hair on their beards, dress in a womanly fashion, and grow their hair long and braided; they imitate [women’s] speech because they adopt all of the female gestures and inclinations. They marry and are received, according to the custom of the land, with other common men, and they live indoors, uniting carnally in their secret places with the men whom they have for husbands...”
He concluded the letter with his amazement that the Christian god, who had destroyed "three cities of Sodom for the same sin," had not yet destroyed such "wanton people" who were "encircled by evil."
The bissu tradition dates back to the 13th century. They are considered a “fifth gender” within the Bugis' gender system, which is comprised of male men (oroané); female women (makkunrai); male women (calabai); female men (calalai); and bissu, who are neither male nor female.
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This article was written by Roy Tan.